The Book of Isaiah has been called by many "the miniature Bible". It has 66 chapters just as our Bible has 66 books. An odd thing occurs starting at chapter 40 of Isaiah. The content of the book changes so much that some have claimed there were two different authors. Perhaps God was showing us something about this miniature Bible. The separation goes like this, the first 39 chapters go together and the last 27 chapters go together. Our Old testament has 39 books and the New Testament has of course 27 books. What a coincidence huh? That's not all. Isaiah chapter 40 (which would be the equivalent to the Book of Matthew- the 40th book) has a prophecy about John the Baptist. It occurs in verse number 3, here it is "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.". Wouldn't it be interesting if this prophecy from Isaiah 40:3 was associated with John the Baptist in the Book of Matthew (the 40th book being equivalent to the 40th chapter) and chapter number 3? Check out Matthew 3:3, "For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.". Only God could put together a book like that.

Upon returning from my trip last week, I found myself to be unusually tired. I had lost enough sleep and stayed on the go so much that I felt worn out. Biblically speaking, I was weary. Even the young men will become weary at times (Isaiah 40:30). I find it comforting to know that even Jesus was "wearied with his journey" (John 4:6). To be weary means to need rest and refreshment (Isaiah 28:12). Weariness is often connected to fainting; that is, to falling out of the race. There is where the real danger comes. I thank the Lord that He gave me a good night's rest last night and I am beginning to feel refreshed again. Isaiah 40:31 truly says, "But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint."

I praise the Lord God as the source of rest for the weary! We are commanded: "Rest in the LORD, and wait patiently for him" (Psalm 37:7). The destination of the obedient believer is to enter into His rest (Psalm 95:11). The blessed Saviour Jesus Christ tells us to take His yoke on us and learn of Him in order to find rest for our souls (Matthew 11:28-29). This rest is offered not only to the Jewish nation, but also to the Gentiles; and we will all find that "his rest shall be glorious" (Isaiah 11:10). When we trust in the Lord, we enter into that rest for our souls by ceasing to seek entrance into heaven by our own works (Hebrews 4:10). But, there "remaineth therefore a rest to the people of God" (Hebrews 4:9). One day, we will enter into that glorious rest. I can rest in my Lord. He gives rest to my soul and will bring me one day into His glorious, heavenly rest. What a Lord and Saviour we have!

Isaiah 14:23 states, "I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts." What is a besom? It is only mentioned in this one place in the Bible and it is a broom. This is clear in the context because it is used for sweeping. Would 'broom' then be a better rendering for modern English? Not at all. A brief study of the besom shows why it is used here. Originally, a besom was a bundle of rods or twigs used as an instrument of punishment. The word is used in English in this context as early as 893. Later (by 1000), it was used to refer to a tool for sweeping: a bundle of straw, heather, twigs, etc., bound to the end of a handle; that is, a broom. By the fourteenth century, it was used figuratively of any agent that cleanses, purifies, or sweeps away unwanted things. All three of these meanings come together in the besom of Isaiah 14:23. No other English word (including 'broom') could say it better. [historical information from Oxford English Dictionary]

The gap between Genesis 1:1 and 1:2 that is believed by myself and others for scriptural reasons is being erroneously labeled a grave heresy by some. One of the claims against such a belief is the purported foolishness of placing a gap of interminable length between two verses without any statement that there is this gap. I want to thank Walter Scott of Canada for providing several excellent examples of just this kind of gap in other scriptures. Here are some of his examples.

According to newly released statistics, the jail and prison population in America is growing at a rate of 1,000 inmates each week. The inmate population of America is presently 2.2 million, or, one out of every 136 U.S. residents. One of the fastest growing segments is among women who now make up 7% of the prison population. Does your church have a jail or prison ministry? Perhaps this would be a good time to consider starting one. Christ came for "the opening of the prison to them that are bound" (Isaiah 61:1). We thank the Lord that two men called on the Lord Jesus Christ as Saviour in our own prison ministry just last week. Please pray for these men and the workers who take the gospel to them.

According to research, bread can become moldy if it is not stored properly. Two of the big agents in the molding of bread is, exposure to air and being stored in warm, moist environments.

The Social Security Administration has released the 1,000 most popular baby names in the United States for the year 2005. Their site has some fascinating search tools for baby names that go all the way back to 1879. Names go in and out of popularity in interesting ways. In 2005, the top five boys names were Jacob, Michael, Joshua, Matthew, and Ethan. Interestingly, four of these are Bible names. In fact, 12 of the top 20 boys names come from the Bible. This does not hold for girls names. The top five for 2005 were Emily, Emma, Madison, Abigail, and Olivia. Of these, only Abigail comes from the Bible. Of the top 20 girls names, only 4 are Bible names; 5 if Grace is included.

In Isaiah 29:13, the Lord berated Israel for their false religiosity: "Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men." Consider especially the last phrase. Their fear of the Lord was taught to them by the precept of men. The idea is of men taking the fear of the Lord (the key to godliness according to numerous scriptures) and remolding it according to his own precept; that is, he reforms the concept of godliness according to his earthly ideas of what it should be and not according to the direct teaching of God's word. This manmade godliness fills our churches today. God and His word are no longer the authority for godly living. Lifestyle is determined by the popular consensus of modern cultural opinions. We must get back to the fear of the Lord as taught by the Spirit of God through the word of God if we are ever to return to the faith once delivered to the saints.

Last night, Drew Ray preached a powerful message at Antioch Baptist Church. The text of his message was taken from Hebrews 4:9, which states, "There remaineth therefore a rest to the people of God." This idea was that, although we have a present rest in Jesus Christ, our true rest will come after we leave this world. Therefore, our present life is a time for service. We need to work; or, as Jesus said in Luke 19:13, "Occupy till I come." Brother Ray pointed out the word "occupy" is related to the word "occupation." One of the most convicting passages he used was the invitation of Jesus in Matthew 11:28-29. It begins, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." But too often we stop with the rest. The next statement is, "Take my yoke upon you." That is work. We find our rest in Jesus Christ through our service to Him. All this reminds me of a verse I read yesterday: "Their strength is to sit still" (Isaiah 30:7). We have far too many in our churches who are described by that statement.