1. Jehovah-jireh – the LORD who Sees
1. Used in the story of the offering of Isaac (Genesis 22:13-14 [13] And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. [14] And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
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2. Refers to the fact that God will see the need and will provide the necessary solution as He provided the ram for Abraham’s offering.
3. Prophetically points to the sacrifice of the Messiah.
1. God will ultimately provide Himself as a Lamb (Genesis 22:8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
   See All...; John 1:29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
   See All...)
2. The sacrifice will be seen in “the mount of the LORD” (Genesis 22:14And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
   See All...).
1. Isaac was offered in one of the mountains of Moriah (Genesis 22:2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
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2. Moriah was to become the Temple Mount in Jerusalem (2 Chronicles 3:1Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
   See All...).
3. Just north of the city of Jerusalem, probably at the place of a northern extension of the Temple Mount, was the place of the crucifixion of Jesus Christ.
2.  The LORD that Healeth Thee
1. Used shortly after the Israelites crossed the Red Sea and immediately after the bitter waters called Marah were turned sweet by casting a tree into the waters (Exodus 15:22-26 [22] So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. [23] And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. [24] And the people murmured against Moses, saying, What shall we drink? [25] And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, [26] And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
   See All...).
2. Joined with a promise that obedience on the part of the Israelites would deliver them from the diseases of the Egyptians.
3. Jehovah-nissi – the LORD our Banner
1. Given as the name of an altar built by Moses (Exodus 17:15And Moses built an altar, and called the name of it Jehovahnissi:
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2. Used in context of a battle and victory over the Amalekites (Exodus 17:8-16 [8] Then came Amalek, and fought with Israel in Rephidim. [9] And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. [10] So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. [11] And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. [12] But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. [13] And Joshua discomfited Amalek and his people with the edge of the sword. [14] And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. [15] And Moses built an altar, and called the name of it Jehovahnissi: [16] For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
   See All...). Joshua led the army of Israel and Moses prayed while Aaron and Hur held up his hands.
3. The banner refers to a battle standard (Song of Solomon 6:4Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
   See All...; see also Psalm 20:5We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
   See All...; 60:4
   See All...). Each unit in an army would follow behind its proper banner. Moses is teaching the Israelites that the banner they should follow is the LORD Himself. If they will look to Him, as Moses did in prayer during the battle, He will give them the victory.
4. The LORD Who Sanctifies
1. Used in a passage where the Lord warns Israel against the following of other gods (Leviticus 20:1-8 [1] And the LORD spake unto Moses, saying, [2] Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. [3] And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. [4] And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: [5] Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. [6] And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. [7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. [8] And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
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2. To sanctify is to set apart especially for the Lord’s use (as the vessels of the tabernacle were sanctified).
3. The Israelites have been sanctified, or set apart, as God’s special people (Deuteronomy 7:6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
   See All...). They are not to follow after other gods.
4. The LORD identifies Himself as the One who sanctifies them. He is the God who sets His people apart from all others.
5. Jehovah-shalom – the LORD our Peace
1. The name given to an altar built by Gideon (Judges 6:24Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
   See All...).
2. Used in context of the call of God to Gideon to deliver the Israelites out of the hands of the Midianites (Judges 6:1-24 [1] And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. [2] And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. [3] And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; [4] And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. [5] For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. [6] And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD. [7] And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, [8] That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; [9] And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; [10] And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. [11] And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. [12] And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. [13] And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. [14] And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? [15] And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house. [16] And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. [17] And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. [18] Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. [19] And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. [20] And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. [21] Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. [22] And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face. [23] And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. [24] Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
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3. Used immediately after Gideon realized that he had seen an angel of the Lord face to face and needed have his fear calmed by the promise of peace from the Lord (Judges 6:22-23 [22] And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face. [23] And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
   See All...).
4. God Himself is to be our peace (Numbers 6:26The LORD lift up his countenance upon thee, and give thee peace.
   See All...; Psalm 29:11The LORD will give strength unto his people; the LORD will bless his people with peace.
   See All...; Haggai 2:9The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
   See All...; 2 Thessalonians 3:16Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
   See All...).
6. The LORD our Righteousness
1. A millennial title given to Israel (Jeremiah 23:6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
   See All...) and to Jerusalem (Jeremiah 33:16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
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2. Points to the fact that their righteousness was not earned by good works but that God Himself is their righteousness. Evidently, Israel as a nation will have the same imputed righteousness as that given to Abraham (Genesis 15:6And he believed in the LORD; and he counted it to him for righteousness.
   See All...) and to New Testament believers (Romans 3:21-22 [21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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7. The LORD is There
1. Given in the very last verse of the book of Ezekiel (Ezekiel 48:35It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
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2. Given as a name for the millennial city of Jerusalem.
3. Points to the presence of the Lord in the city. By application, it refers to the presence of God with His people.

Conclusion: Do you trust in the LORD JEHOVAH?