Its Future (Continued)

1. ITS FAILURE TO BRING THE KINGDOM (continued)
3. The Postponement of the Kingdom
1. The kingdom delayed
1. The kingdom was at hand (Matthew 3:2And saying, Repent ye: for the kingdom of heaven is at hand.
   See All...; Matthew 4:17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
   See All...; Matthew 10:7And as ye go, preach, saying, The kingdom of heaven is at hand.
   See All...).
2. Christ departed when He knew they would make Him king (John 6:15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
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3. The blinding of the Jews (Romans 11:1-25 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, [3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. [4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. [5] Even so then at this present time also there is a remnant according to the election of grace. [6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. [8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: [10] Let their eyes be darkened, that they may not see, and bow down their back alway. [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? [16] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. [17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; [18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. [19] Thou wilt say then, The branches were broken off, that I might be graffed in. [20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. [23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. [24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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4. Christ’s kingdom was not of this world, “now” (John 18:35-37 [35] Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? [36] Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. [37] Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
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2. The kingdom yet future
1. Israel shall be saved (Romans 11:26-27 [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins.
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2. God hath not cast away His people (Romans 11:1-3 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, [3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
   See All...).
3. The treatment of the Jews will become the focal point of entrance into the kingdom (Matthew 25:31-46 [31] When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: [32] And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: [33] And he shall set the sheep on his right hand, but the goats on the left. [34] Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: [35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: [36] Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. [37] Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? [38] When saw we thee a stranger, and took thee in? or naked, and clothed thee? [39] Or when saw we thee sick, or in prison, and came unto thee? [40] And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. [41] Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: [42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. [46] And these shall go away into everlasting punishment: but the righteous into life eternal.
   See All...).
4. The Lord is not slack concerning His promises (2 Peter 3:9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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5. The Lord will establish the new covenant (Hebrews 8:10-13 [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
   See All...; Hebrews 10:15-17 [15] Whereof the Holy Ghost also is a witness to us: for after that he had said before, [16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; [17] And their sins and iniquities will I remember no more.
   See All...).
4. The Focus of the Church
1. Our purpose
1. To call out a people (Acts 15:14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
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2. The glory of God (Romans 11:36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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2. Our message
1. All have sinned (Romans 3:23For all have sinned, and come short of the glory of God;
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2. The wages of sin is death (Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
   See All...).
3. Faith in the gospel yields eternal life (1 Corinthians 15:1-4 [1] Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; [2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures:
   See All...; Romans 10:9-13 [9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. [11] For the scripture saith, Whosoever believeth on him shall not be ashamed. [12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. [13] For whosoever shall call upon the name of the Lord shall be saved.
   See All...).
5. The End of the Church Age
1. The end of other dispensations
1. Innocence
1. The test: God allows the serpent (Satan) to tempt Eve concerning the tree (Genesis 3:1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
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2. The plan
1. The serpent questions God’s word (Genesis 3:1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
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2. The serpent contradicts God’s word (Genesis 3:4And the serpent said unto the woman, Ye shall not surely die:
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3. The serpent changes God’s word (Genesis 3:5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
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3. The fall
1. Eve adds to the word (Genesis 3:3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
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2. Eve takes of the forbidden fruit (Genesis 3:6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
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1. Good for food
2. Pleasant to the eyes
3. Desired to make one wise
3. Eve gave of the fruit to Adam (Genesis 3:6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
   See All...).
4. The consequences
1. They lost their innocence (Genesis 3:7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
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2. They lost their fellowship (Genesis 3:8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
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3. Their spirit died at that moment (see Romans 7:9For I was alive without the law once: but when the commandment came, sin revived, and I died.
   See All...).
2. Conscience
1. Wicked imaginations (Genesis 6:5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
   See All...; see Genesis 8:21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
   See All...)
2. Earth filled with violence (Genesis 6:11-13 [11] The earth also was corrupt before God, and the earth was filled with violence. [12] And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. [13] And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
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3. Defiled generations (Genesis 6:1-4 [1] And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, [2] That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. [3] And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. [4] There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
   See All..., 9; see 2 Peter 2:4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
   See All...; Jude 1:6-7 [6] And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. [7] Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
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3. Human government
1. One people (Genesis 11:6And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
   See All...; Acts 17:24-28 [24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; [25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; [26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
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2. One language (Genesis 11:1And the whole earth was of one language, and of one speech.
   See All..., 6)
3. One-world government (Genesis 11: 2-4a; see Daniel 2:40-43 [40] And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. [41] And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. [42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. [43] And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
   See All...; Daniel 7:23-25 [23] Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. [24] And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. [25] And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
   See All...); “let us build us a city”
4. One-world religion (Genesis 11:4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
   See All...b; see Revelation 17:3-18 [3] So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. [4] And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: [5] And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [6] And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. [7] And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. [8] The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. [9] And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. [10] And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. [11] And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. [12] And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. [13] These have one mind, and shall give their power and strength unto the beast. [14] These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. [15] And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. [16] And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. [17] For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. [18] And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
   See All...); “a tower, whose top may reach unto heaven”
5. One-world goal (Genesis 11:4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
   See All...); “let us make us a name” – The only name that should be exalted is the name of God (Psalm 8:1O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
   See All...; Psalm 102:15So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
   See All...; Psalm 103:1Bless the LORD, O my soul: and all that is within me, bless his holy name.
   See All...).
6. Unlimited imagination (Genesis 11:6And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
   See All...; see Genesis 6:5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
   See All...; Genesis 8:21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
   See All...)
7. They were restrained by God (Genesis 11:7-9 [7] Go to, let us go down, and there confound their language, that they may not understand one another's speech. [8] So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. [9] Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
   See All...).
4. Promise
1. Sojourn in Egypt (Genesis 45:16-20 [16] And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants. [17] And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; [18] And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. [19] Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. [20] Also regard not your stuff; for the good of all the land of Egypt is your's.
   See All...; Genesis 50:26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
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2. Destruction by Egypt (Exodus 1:7-22 [7] And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. [8] Now there arose up a new king over Egypt, which knew not Joseph. [9] And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: [10] Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. [11] Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. [12] But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. [13] And the Egyptians made the children of Israel to serve with rigour: [14] And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. [15] And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: [16] And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. [17] But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. [18] And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? [19] And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. [20] Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. [21] And it came to pass, because the midwives feared God, that he made them houses. [22] And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
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3. Absorption by Egypt (Exodus 14:10-12 [10] And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD. [11] And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? [12] Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
   See All...; Exodus 16:3And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
   See All...; Leviticus 18:3After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
   See All...; cp. Exodus 32:1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
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5. Law
1. Rejection of the Law (Jeremiah 6:19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
   See All...; Hosea 4:6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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2. Keeping the form without the heart (Isaiah 1:11-15 [11] To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [12] When ye come to appear before me, who hath required this at your hand, to tread my courts? [13] Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. [14] Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. [15] And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
   See All...; Isaiah 58:1-7 [1] Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. [2] Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. [3] Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. [4] Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. [5] Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? [6] Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? [7] Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
   See All...; Amos 5:21-27 [21] I hate, I despise your feast days, and I will not smell in your solemn assemblies. [22] Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. [23] Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. [24] But let judgment run down as waters, and righteousness as a mighty stream. [25] Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? [26] But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. [27] Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
   See All...; Micah 6:7-8 [7] Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? [8] He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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3. Rejecting their Messiah (John 1:11He came unto his own, and his own received him not.
   See All...; Acts 2:22-23 [22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: [23] Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
   See All...; Acts 3:13-15 [13] The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. [14] But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; [15] And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
   See All...; Acts 7:52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
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2. The end of this dispensation
1. Perilous times (2 Timothy 3:1-9 [1] This know also, that in the last days perilous times shall come. [2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, [3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, [4] Traitors, heady, highminded, lovers of pleasures more than lovers of God; [5] Having a form of godliness, but denying the power thereof: from such turn away. [6] For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, [7] Ever learning, and never able to come to the knowledge of the truth. [8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. [9] But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.
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2. Apostasy (1 Timothy 4:1-3 [1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
   See All...; 2 Timothy 4:1-5 [1] I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables. [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
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