Haman has been destroyed and the Jews have been delivered. That which was the cause for great sorrow has become an occasion of great gladness. This working of God in things that are thought of as chance must be celebrated. We must remember what kind of a God we have.

The people return to the building of the temple and continue with determination in the face of renewed opposition. However, because of their obedience, God turned the opposition into assistance.

The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.

The Jews have left the only stability they have known and have made the long and hard trip to Israel. But their work has only begun. Now they must rebuild. They begin in the right place restoring the ancient altar and begin work on the foundation of the temple. But opposition comes quickly. First, in the form of compromisers who want to join them for the purpose of defeating their purpose and zeal. Second, in the form of hired counselors who work to “frustrate their purpose.” For now, the adversaries win and the Jews cease work on the temple. The opposition has been too much for them. The temple lies abandoned.

The first return is a trip into the fog. They do not know exactly what will greet them. They do not fully know the condition of the land. The journey of hundreds of miles will take them weeks to complete. Yet they go because they have a higher purpose in mind. They go to rebuild God’s holy temple and to reestablish the true worship of God in God’s chosen city of Jerusalem. They go also to replant the land given to their father Abraham.

The Jews had been taken captive because of their disobedience. Here, they return to the Promised Land and begin to rebuild the city of Jerusalem. They begin with the Temple—the place of worship. Later, Ezra restores spiritual purity to their obedience. Finally, Nehemiah rebuilds the walls for protection.

The story follows Israel as a nation. However, the nation can be used as a type of an individual. As in the case with Israel, an individual can receive the word of God, become a child of God, and then rebel against His commandments. An individual can reject God’s judgment against their sin and make things even worse. Hebrews 12:5-11 can help you make this comparison. Follow the story of the rebellion and punishment of the nation of Israel as if they represented one person.

As the Laodicean church age draws to a close, and the coming of our Lord Jesus Christ draweth nigh, the predicted departure from the truth of God is occurring at an ever increasing pace.

In this chapter, we see the call of Jeremiah. He complains that he is just a child and therefore too young to do such a great work. Jeremiah served as a prophet for the Lord to Judah for over 40 years. He wrote the 52 chapters of Jeremiah and the five chapters of Lamentations.

An indepth outline of introductory notes on the Book of Genesis.